The Friar of Carcassonne: Revolt against the Inquisition in the Last Days of the Cathars

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On April 19, advised by Michel L'Hospital, the King continued to strive for peace between the faiths by issuing the 1561 Edict of Fontainebleau (not to be confused with similarly named edicts from 1540, and 1685). This edict forbid injuring or denouncing anyone on matters of faith, of damaging or seizing property of those of a different denomination, and of any provocation of others over religion. It outlawed the use of epithets like "Papist" or "Huguenot". Marsh-Caldwell, Anne (1847). The Protestant Revolution in France, or, History of the Hugonots, Volume 1. London: Richard Bentley. a b c d e f g h i j k l m n o p q r s t u v w x G. de Felice (1853). History of the protestants of France, from the commencement of the Reformation to the present time. London: George Routledge and Company.

1562 Riots of Toulouse - Wikipedia 1562 Riots of Toulouse - Wikipedia

On the one hand, claiming economic concerns, the king's council (ignoring the complaints of Gaspard II de Coligny) dismissed the Scotch guard because they were almost all Protestants including Hamilton, Earl of Arran. [17] On the other hand, Catherine's Court was so tolerant of Protestants that it was technically in violation of the law. She allowed Protestant preachers to hold prayers and preaching daily within the apartments of any prince who sided with them (even allowing large groups to attend). [17] While some Catholic bishops, like Moulin and Marillac, ignored the situation; others Catholic prelates (such as the papal legate) complained loudly. [17] A Jesuit at the Court named Maimbourg listed what he saw as abuses, "not only did she [Catherine] allow the ministers to preach in the princes' apartments, where crowds gathered to hear them, while a poor Jacobin [French term for Dominican], who was preaching the Lent sermons in Fontainebleau, was deserted; but she even was present herself with all the Court ladies at the sermons of the Bishop of Valence, who preached openly, in one of the halls in the castle, the new heretical doctrines of Luther and Calvin. So sudden and complete was the change that had come over the scene that it seemed the whole Court had become Calvinist. Though it was Lent, meat was publicly sold and served on tables. No one spoke of going to hear mass, and the young king, who was taken to save appearances, went almost alone. The authority of the pope, the worship of saints and images, indulgences, and the ceremonies of the Church were all lightly spoken of as mere superstitions." [17] On 8 November, President Jacques Chirac declared a state of emergency, [13] [14] effective at midnight. Despite the new regulations, riots continued, though on a reduced scale, the following two nights, and again worsened the third night. On 9 November and the morning of 10 November a school was burned in Belfort, and there was violence in Toulouse, Lille, Strasbourg, Marseille, and Lyon.

By the next day, parlement president Jean de Mansencal (whose own son, studying at university, had converted to the Reformed Church) [4] was able to present terms and secure the truce with the Reformed Church members agreeing to disarm and withdraw to the faubourgs. [2] The truce allowed the Reformed Church members to maintain two hundred unarmed guards in line with the Edict of Saint-Germain, the Catholics were allowed a similar number to serve under four professional captains and answer to the capitouls, all other soldiers were forced to withdraw and the ringing of the tocsin upon the Reformed's withdrawal was forbidden. [4] Riots in Paris after police officer 'accidentally' anally raped young man". Independent.co.uk. 16 February 2017. As the 1540s began Marot had translated around 50 Psalms and published these for the general populace, they became popular among Catholics and Protestants. [5] In the year 1542 a rise in Catholic concerns over the spread of Protestant ideas led to several edicts against people and writings the Church deemed heretical. It was at this time the Sorbonne banned Marot's Psalms in French and issued a warrant for his arrest (which he escaped by permanently leaving the country). [6] Theodore Beza was among those who worked translating the rest of the Psalms into French, until they were all complete. [5]

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One in five flights cancelled as France hit by aviation, taxi strikes". France 24. 26 January 2016 . Retrieved 27 January 2016. Also on May 15, Reformed Church members began using the ancient Roman sewer that ran to the Garonne river to move around or to find shelter. Catholics flushed the system with a large amount of water and capturing twenty five Protestants threw them from a bridge into the Garonne river where they drowned. [4] a b "Emeutes de 2005: cinq ans de prison pour l'agresseur de Le Chenadec". Le Parisien. 20 April 2015 . Retrieved 20 April 2015. Nicolas Sarkozy, interior minister at the time, declared a " zero tolerance" policy towards urban violence after the fourth night of riots and announced that 17 companies of riot police ( CRS) and seven mobile police squadrons ( escadrons de gendarmerie mobile) would be stationed in contentious Paris neighborhoods. An extra 2,600 police were drafted on 6 November. On 7 November, French premier, Dominique de Villepin, announced on the TF1 television channel the deployment of 18,000 police officers, supported by a 1,500 strong reserve. Sarkozy also suspended eight police officers for beating up someone they had arrested after TV displayed the images of this act of police brutality. [57] Media coverage [ edit ]Coup attempt in Paris led by Louis Auguste Blanqui, Armand Barbès, Martin Bernard, and the Société des Saisons. university protests in France, protest movements resulting from several reform projects under Minister for Higher Education and Research Valérie Pécresse. a b Benoît Hopquin (9 November 2005). "Après la mort de Jean-Claude Irvoas, des habitants affligés". Le Monde.fr . Retrieved 20 April 2015. towns in total. Île-de-France, Nord-Pas-de-Calais, Midi-Pyrénées, Rhône-Alpes, Alsace, Franche-Comté, Angers.

Gilets jaunes protests - Carcassonne Message Board - Tripadvisor

The June Rebellion, an anti-monarchist insurrection of Parisian republicans on 5 and 6 June 1832. Legitimist insurrections and protests in the west and south. Food riots in the east and southwest.Distinct from fasting (refusing all food), Catholic doctrine calls for the abstinence from "flesh meat" or soup made from meat during some days of the year (in some eras this was also extended to eggs, milk, butter, cheese, or condiments that included animal fat). [8] Catholics hold that this helps to subdue the flesh, and is imitative of Paul the Apostle who according to 1 Corinthians 9:27 "chastised his body and brought it into subjection". [8] Catholics also maintain that "by abstaining from flesh, we give up what is, on the whole, the most pleasant as well as the most nourishing food, and so make satisfaction for the temporal punishment due to sin even when its guilt has been forgiven." [8] Different from fasting (refusing all food), abstinence was practiced at this time on Fridays, Saturdays, and during Lent on Sundays (total fasting on Sundays was always forbidden). Abstaining from meat during Lent was also seen as symbolically significant for in this way "no animal has to suffer death, no blood flows." [8] The members of the Reformed Church throughout the city had around 1,000 troops and "the allegiance of at least one student nation", but promised reinforcements from Protestant noblemen in the region never arrived. [2] In contrast Catholic aristocrat warriors (such as Anne de Joyeuse, Antoine de Lomagne the sieur de Terride, and Monluc) sent troops into the city. [2] In addition every Catholic church within five or six leagues of the town rang out their tocsins, rallying bands of peasantry into the fray. Zemon Davis, Natalie (1975). Society and Culture in Early Modern France: Eight Essays by Natalie Zemon Davis. Stanford University Press. p.169. ISBN 0-8047-0972-6. Main article: Response to the 2005 civil unrest in France Allegations of an organized plot and Nicolas Sarkozy's comments [ edit ] These superior numbers did not always equate with easy success and more desperate tactics had to be used. Greengrass writes: "Catholics had particular difficulty in the rue des Couteliers and towards the Daurade church, an artisan quarter where Huguenot support was strong. There, Catholics instituted a campaign of terror, sectarian murder, pillage and imprisonment which remind the historian of some of the events [during the St. Bartholomew's Day massacre] in the Quartier Latin in Paris ten years later." [4]