Riyad-us-Saliheen (2 Volumes)

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Oaths which are taken in vain are pardoned and there is no expiation required, these are oaths which are figures of speech and are not intended Undesirability of Quarrelling or Raising voices in the Mosque, Announcing Lost Items, Selling and Buying and permitting other day-to-day transactions Obligation of Rulers to show Kindness to their Subjects, Advising them, Being Kind to them, Prohibition from cheating them, Being Harsh with them, Ignoring What Benefits Them and Their Needs Bidding Farewell and Advising Them on the Eve of Departure for a Journey or Other Things and Praying for Him and asking Him to Pray for You

Prohibition of Carrying the Qur'an into the Land of Enemy i it is feare [ spelling?] that it will fall into the hands of the Enemy Inducement to Perform Tahiyyat-ul-Masjid (Upon Entering the Mosque) with two units of prayer and the Dislike of Sitting Before Praying at any time a person Enters. At a young age, Imam Nawawi learnt to read the Noble Qur’an and by that time he nearly had attained puberty. Nawā, at the time, had no academic or scholarly atmosphere and there were religious academies or institutions where one could earn excellence in religious learning, so his father took him to Damascus, which was considered the center of learning and scholarship, and the students from across the Ummah gathered there for Islamic learning. During that period, there were more than three hundred institutes, colleges, and universities in Damascus.

Riyadh-us-Saliheen deserves a superior status as its content has the potential to quench the thirst of knowledge of scholars and laymen alike. Over the years it has sustained a lofty stature among the scholars as they have studied and elucidated it with dedication. Many general leaders of the mosques, scholars and students of Hadith have used it and are still using it as a resource book. Biographical overview of Imam An Nawawi An Explanation of Riyadh al-Saliheen from the words of the Master of the Messengers. Translated by Sajad ibn AbdurRahman. The Qur’an and Sunnah Society: 1998. p. xvii, xviii) Prohibition of Continuously Fasting ( Wiṣāl) which is to fast for two or more successive days without eating or drinking in between. Prohibition of the Resident Selling on Behalf of a non-Resident (person), or Meeting Riders (coming to a city to sell early to meet them before they reach the market place), to Make a Counter Offer in (the middle of a) Sale, To Propose to a Girl Except When Allowed or (the first proposal was) Rejected Riyad-us-Saliheen, often referred to as The Garden of the Righteous or The Meadows of the Righteous, is a famous and popular collection of Ahadith by Imam an Nawawi. It is considered as one of the most reliable sources of the sayings and traditions of the Holy Prophet (SAWS). Riyad-us-Saliheen carries Ahadith about all walks of life; it cover Prophet’s words guiding the Ummah in matters ranging from Islamic beliefs to Islamic law, from human relationships to manners and morals, and from worship and prayer to Tawassul. It is the most reliable source of knowledge with respect to Hadith and so it has attained universal accolade.

Shows forgiveness, enjoin what is good, and turn away from the foolish (i.e., don’t punish them).” (7:199) The Meadows of the Righteous, also referred to as The Gardens of the Righteous (Arabic: رياض الصالحين Riyadh as-Salihin or Riyadh as-Saaliheen), is a compilation of verses from the Qur'an supplemented by ḥadīth narratives written by Al-Nawawi from Damascus (1233–1277). The ḥadīth by al-Nawawī belongs to the category of canonical Arabic collections of Islamic morals, acts of worship, and manners, which are attributed to Muḥammad by Muslim scholars but not found in the Qurʾān. On the authority of Abee Ya’la Shaddaad bin Aws, may Allah be pleased with him, that the Prophet said, ‘The wise is he who submits his soul, subjugates it to his Lord and works for that which is after death. The incompetent is he who follows his desires and wishes from Allaah [what he] wishes.’“The Excellence of Adopting Moderation in Dress and To Not Limit Himself (to an extent that would he would be reproached by others) without Need or Islamic reason. al-Manthurat (Miscellaneous) and al-Mulaḥ (Pretty, Pleasing, Beautiful to the ear or eye) Chapter: Ahadith about Dajjal and Portents of the Hour and other (events)

Undesirability of starting an optional Prayer after the announcement of Iqamah whether the prayer the optional prayer (being initiated by the person) is a sunnah of the prayer (whose Iqamah is being pronounced) or other than that. Riyad-us-Saliheen carries Ahadith about all walks of life; it cover Prophet’s words guiding the Ummah in matters ranging from Islamic beliefs to Islamic law, from human relationships to manners and morals, and from worship and prayer to Tawassul. It is the most reliable source of knowledge with respect to Hadith and so it has attained universal accolade.And verily, this is My straight path, so follow it, and follow not (other) paths, for they will separate you away from His path.” (6:153) Making Judgment of people keeping in view their evident actions and leaving their hidden Actions to Allah (swt) a b "Запутанный чеченский след". Газета.ru. 25 July 2011. Archived from the original on 30 August 2011 . Retrieved 25 July 2011. {{ cite web}}: CS1 maint: unfit URL ( link)

Abomination of Joining As-Salat (The Prayer) when the Food is ready and the self is craving for it or when one is in desperate need to answer the call of Nature ( al 'akhbathayn: micturition (urination) or defecation) Another example of Da’eef Hadith from Imam Albani’s introduction to Riyadh-us-Saliheen is Hadith 292 from the chapter of the Rights of the Husband over his Wife: Ahadith in this compilation have been classified according to their strength. Imam An-Nawawi’s book has both strong and weak Ahadith thouhg the collection is said to have a majority of strong Ahadith (Ahadith with credible chain of narrators) and the maximum number of weak Ahadith when compared to Sahih Al-Bukhari and Sahih Muslim. According to Imam Albani’s introduction to Riyadh-us-Saliheen, the book has some 37 weak Ahadith. For Instance, Imam Albani, in his introduction to Riyadh-us-Saliheen, relates Hadith 67 as a weak Hadith. The Hadith in ‘ The Book of Feeling Allaah’s observance ’ in Riyadh-us-Saliheen is recorded this way: The Excellence of Doing Good To Others and Increasing in Good Deeds during Ramadan and Increasing that in the Last Ten Days of RamadanHence, I deemed it appropriate to compile an abridgement of authentic traditions, depicting a path for its master to tread upon towards the Hereafter. Acquiring manners and etiquettes, concealed and apparent. [In addition] to the inclusion of a provision for awakening a desire and providing a source of fear [impelling action]. [Incorporating] all the categories of manners and etiquettes for those treading upon this path. [Extracted] from the traditions pertaining to asceticism, the spiritual refinement of the soul, and the perfection of good character. the purification and treatment of the heart, and preservation of the limbs. The elimination of deviation and crookedness, in addition to other [matters] from [amongst] the objectives of the cognisant [TN – Those amongst creation who are acquainted with the objective]. On the authority of Abee Ya’la Shaddaad bin Aws, may Allah be pleased with him, that the Prophet said, ‘The wise is he who submits his soul, subjugates it to his Lord and works for that which is after death. The incompetent is he who follows his desires and wishes from Allaah [what he] wishes.’ “ The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small.