Reserection

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Nancy, Jean-Luc (25 August 2009). Noli Me Tangere: On the Raising of the Body. Translated by Brault, Pascale-Anne; Naas, Michael; Clift, Sarah. Fordham Univ Press. ISBN 9780823228898. Spears, William; Mian, Asim; Greer, David (16 March 2022). "Brain death: a clinical overview". Journal of Intensive Care. 10 (1): 16. doi: 10.1186/s40560-022-00609-4. ISSN 2052-0492. PMC 8925092. PMID 35292111. Paul, writing to the members of the church at Corinth, said that Jesus appeared to him in the same fashion in which he appeared to the earlier witnesses. [40] In 2 Corinthians 12 Paul described "a man in Christ [presumably Paul himself] who ... was caught up to the third heaven", and while the language is obscure, a plausible interpretation is that the man believed he saw Jesus enthroned at the right hand of God. [41] A number of Christian authors have rejected the criticisms, taking the Gospel accounts to be historically reliable. [note 11] John A.T. Robinson states that "the burial of Jesus in the tomb is one of the earliest and best-attested facts about Jesus." [108] Dale Allison, reviewing the arguments of Crossan and Ehrman, finds their assertions strong, but "find[s] it likely that a man named Joseph, probably a Sanhedrist, from the obscure Arimathea, sought and obtained permission from the Roman authorities to make arrangements for Jesus’s hurried burial." [109] James Dunn states that "the tradition is firm that Jesus was given a proper burial (Mark 15.42-47 pars.), and there are good reasons why its testimony should be respected." [110]

In the Gospel of Luke, "the women who had come with him from Galilee" [60] come to his tomb, which they find empty. Two angelic beings appeared to announce that Jesus is not there but has been raised. [61] Jesus then appeared to two followers on their way to Emmaus, who notify the eleven remaining Apostles, who respond that Jesus has appeared to Peter. While they were describing this, Jesus appeared again, explaining that he is the messiah who was raised from the dead according to the scriptures "and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem". [62] [63] In Luke–Acts (two works from the same author) he then ascended into heaven, his rightful home. [63] Jean-Luc Nancy: Anastasis de la pensée - Traversées". Centre Pompidou (in French) . Retrieved 1 February 2022. Jesus is described as the " firstborn from the dead", prōtotokos, the first to be raised from the dead, thereby acquiring the "special status of the firstborn as the preeminent son and heir". [1] [web 2] His resurrection is also the guarantee that all the Christian dead will be resurrected at Christ's parousia. [4]Endsjø, Greek Resurrection Beliefs, 54-64; cf. Finney, Resurrection, Hell and the Afterlife, 13-20. There is research into what happens during [69] [70] and after death as well as how and to what extent patients could be revived by the use of science and technology. For example, one study showed that in the hours after humans die, "certain cells in the human brain are still active". [71] [72] However, it is thought that at least without any life-support-like systems, death is permanent and irreversible after several hours – not days – even in cases when revival was still possible shortly after death. [ additional citation(s) needed] A 2010 study notes that physicians are determining death "test only for the permanent cessation of circulation and respiration because they know that irreversible cessation follows rapidly and inevitably once circulation no longer will restore itself spontaneously and will not be restored medically". [73] Development of advanced live support measures "including cardiopulmonary resuscitation (CPR) and positive pressure ventilation (PPV)" brought the interdependence of cessation of brain function and loss of respiration and circulation and "the traditional definition of death into question" [74] and further developments upend more "definitions of mortality". [75] Hypothetical speculations without existing technologies [ edit ] Alexandra David-Neel, and Lama Yongden, The Superhuman Life of Gesar of Ling, Rider, 1933, While still in oral tradition, it is recorded for the first time by an early European traveler.

Did not the Christ have to suffer these things and then enter his glory?” He asked them. Then, “beginning with Moses and all the prophets, he explained to them what was said in all the Scriptures concerning himself.” ( Luke 24:13-27). Mark T. Finney. Resurrection, Hell and the Afterlife: Body and Soul in Antiquity, Judaism and Early Christianity. New York: Routledge, 2017.Anastasis or Ana-stasis is a concept in contemporary philosophy emerging from the works of Jean-Luc Nancy, Divya Dwivedi and Shaj Mohan. [41] Nancy developed the concept through his interpretation of paintings depicting the resurrection of Jesus Christ. [42] Dwivedi and Mohan, referring to Nancy, defined Ana-stasis as coming over stasis, which is a method for philosophy to overcome its end as Martin Heidegger defined. This concept is noted to be linked in the works of Nancy, Dwivedi and Mohan to have a relation to Heidegger's "other beginning of philosophy". [43] The use of the phrase “anastasis of philosophy” indicates such other beginning. [44] Technological resurrection [ edit ] Cryonics [ edit ] Symes, R. C. "According to Paul of Tarsus, the resurrection transformed Jesus into the Christ, the Son of God and Savior of the world. Christ's resurrected body was not a resuscitated physical body, but a new body of a spiritual/celestial nature: the natural body comes first and then the spiritual body (1 Cor. 15:46). Paul never says that the earthly body becomes immortal". religioustolerance.org. Cf. Elledge Resurrection of the Dead in Early Judaism, 19-65; Finney Resurrection, Hell and the Afterlife, 49-77; Lehtipuu Debates over the Resurrection, 31-40. The resurrection of Jesus ( Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord. [web 2] According to the New Testament writing, Jesus was firstborn from the dead, ushering in the Kingdom of God. [1] [web 2] He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing repenters, and ascended to Heaven.

In the Gospel of Matthew, an angel appeared to Mary Magdalene at the empty tomb, telling her that Jesus is not there because he has been raised from the dead, and instructing her to tell the other followers to go to Galilee, to meet Jesus. Jesus then appeared to Mary Magdalene and "the other Mary" at the tomb; and next, based on Mark 16:7, Jesus appeared to all the disciples on a mountain in Galilee, where Jesus claimed authority over heaven and earth, and commissioned the disciples to preach the gospel to the whole world. [58] Matthew presents Jesus's second appearance as an apotheosis (deification), commissioning his followers to "make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, [20] and teaching them to obey everything that I have commanded you." [45] In this message, the end times are delayed "to bring the world to discipleship". [59] The three Marys at the Tomb of Christ (1470) at the west portal of Konstanz Minster, Baden-Württemberg, Germany

Theasaurus: Resurrection

Bernat, J. L. (1 June 2010). "How the Distinction between "Irreversible" and "Permanent" Illuminates Circulatory-Respiratory Death Determination". Journal of Medicine and Philosophy. 35 (3): 242–255. doi: 10.1093/jmp/jhq018. PMID 20439357.